Adhyaya 46 — Cosmic Dissolution, the Emergence of Brahma, and the Measures of Time (Yugas, Manvantaras, and Brahma’s Day)
देवाः सप्तर्षयः सेन्द्रा मनुस्तत्सूनवो नृपाः ।
मनुना सह सृज्यन्ते संह्रियन्ते च पूर्ववत् ॥
devāḥ saptarṣayaḥ sendrā manus tat-sūnavo nṛpāḥ | manunā saha sṛjyante saṃhriyante ca pūrvavat ||
Ang mga diyos, ang Pitong Ṛṣi, (mga diyos) kasama si Indra, si Manu, at ang mga haring anak niya—kasama ni Manu sila’y nilikha, at muli ring inaalis, gaya ng dati.
Even exalted offices (Indrahood, cosmic seerhood) are time-bound; the teaching encourages humility and commitment to dharma rather than attachment to status.
Manvantara is explicit; Sarga and Pratisarga are also explicit through ‘created’ and ‘withdrawn’ (sṛṣṭi/saṃhāra) recurring each cycle.
The repeating ‘Indra + Saptarṣi + Manu’ triad encodes cosmic governance: power (Indra), wisdom (ṛṣis), and law/order (Manu) cycling to maintain dharma in each epoch.