Shloka 41
Adhyaya 31 — Naimittika and Related Śrāddha Rites: Sapiṇḍīkaraṇa, Eligibility, Timing, and Procedure
पवित्रकादि वै दत्त्वा तेभ्योऽनुज्ञामवाप्य च । कुर्यादावाहनं प्राज्ञो देवानां मन्त्रतो द्विजः ॥
pavitrakādi vai dattvā tebhyo 'nujñām avāpya ca / kuryād āvāhanaṃ prājño devānāṃ mantrato dvijaḥ
Pagkatapos maihandog ang pavitraka at iba pang (bagay), at makamtan ang kanilang pahintulot, ang marunong na dvija (dalawang ulit na isinilang) ay dapat saka tumawag sa mga Deva sa pamamagitan ng mga mantra.
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Ritual is relational, not coercive: ‘permission’ (anujñā) indicates humility and proper etiquette toward the sacred, framing worship as respectful invitation rather than command.
Ancillary dharma-ācāra material; not a core pancalakṣaṇa narrative segment.
Āvāhana by mantra points to the principle that speech-intention (vāk + saṅkalpa) ‘configures’ awareness; purity tools (pavitraka) symbolize refining the instrument (the practitioner) before contact with the divine.