Adhyaya 30 — Madālasā’s Instruction on Household Duties and Naimittika–Śrāddha Rites
सर्वेषामेव वर्णानां बान्धवो नृपतिर्यतः ।
एतास्ते कथिता वत्स ! नित्यनैमित्तकास्तथा ॥
sarveṣām eva varṇānāṃ bāndhavo nṛpatir yataḥ | etās te kathitā vatsa! nityanaimittakās tathā ||
Sapagkat ang hari, sa katotohanan, ay kamag-anak ng lahat ng varṇa. Kaya, mahal kong anak, ipinaliwanag ko sa iyo ang mga (ritwal) na ito bilang mga tungkuling nitya at naimittika—mga tungkuling palagian at mga tungkuling ayon sa pagkakataon.
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Governance is framed as familial responsibility: the king’s role is protective and substitutive, ensuring dharmic continuity for all subjects, including ritual obligations that maintain social and ancestral order.
Not a direct pañcalakṣaṇa unit; it is prescriptive dharma instruction embedded in the Purāṇic narrative framework.
The ‘king as kinsman’ points to an integral view of society: the individual’s ritual debt (ṛṇa) is upheld by the collective dharmic structure when private capacity is absent.