Adhyaya 29 — Alarka’s Inquiry and Madalasa’s Teaching on Householder Dharma (Gārhasthya), Vaiśvadeva, and Atithi Hospitality
गृहस्थस्तत्परो भूत्वा सुसमाहितमानसः ।
ततस्तोयमुपादाय तेष्वेवाचमनाय वै ॥
gṛhasthas tatparo bhūtvā susamāhitamānasaḥ / tatas toyam upādāya teṣv evācamanāya vai
Ang maybahay, na nakatuon sa ritong iyon at may isip na natipon at payapa, ay dapat kumuha ng tubig at magsagawa ng ācamana doon mismo bilang bahagi ng pagtalima.
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Ritual is not mechanical: inner composure (samāhita-manas) is presented as integral to right action, making domestic duty a disciplined spiritual practice.
Ācāra/Dharma supplement to Purāṇic teaching; it operationalizes dharma at the level of daily conduct.
Ācamana signifies internalization of purity: water functions as a carrier of intention, marking a transition from ordinary activity to consecrated action.