Shloka 96
Agastya–Lopāmudrā: Marriage, Austerity, and Conditions for Conjugal Union (लोमशकथितम्)
वानीरमालिनी रम्या नदी पुलिनशोभिता । जहाँ गयशिर नामक पर्वत और बेंतकी पंक्तियोंसे घिरी हुई रमणीय महानदी है, जो अपने दोनों तटोंसे विशेष शोभा पाती है
vaiśaṃpāyana uvāca | vaṇīramālinī ramyā nadī pulinaśobhitā | yatra gayaśira-nāmakaḥ parvataḥ, veṇṭakī-paṅkti-parivṛtā ca ramyā mahānadī ubhayataṭaviśeṣaśobhā ||
Sinabi ni Vaiśaṃpāyana: “May isang marikit na malaking ilog, na waring pinalamutian ng mga kuwintas ng tambo at pinaganda ng mga pampang na buhanginan. Naroon ang bundok na tinatawag na Gayaśiras, at ang kaaya-ayang ilog—napaliligiran ng hanay-hanay na mga tungkod—ay nagliliwanag sa natatanging ganda sa magkabilang pampang.”
वैशग्पायन उवाच
Educational Q&A
The verse foregrounds sacred geography and the moral-aesthetic value of tīrtha-like landscapes: purity, serenity, and natural order are presented as conducive to reflection and dharmic orientation, even before any explicit instruction is given.
The narrator Vaiśaṃpāyana describes a beautiful region: a great river bordered by sandy banks and reed/cane rows, with the mountain named Gayaśiras nearby—setting the scene for events or travel within the forest-episode context.