Shloka 30

अध्याय ९० — लोमशोपदेशः तथा तीर्थयात्रानिश्चयः

Lomaśa’s Counsel and the Resolve for Pilgrimage

Devanagari script

शाश्व॒तं परम चैव धातारं परमं पदम्‌ | य॑ं विदित्वा न शोचन्ति विद्वांस: शास्त्रदृष्टय:

Transliteration

śāśvataṁ parama caiva dhātāraṁ paramaṁ padam | yaṁ viditvā na śocanti vidvāṁsaḥ śāstradṛṣṭayaḥ ||

Translation

Kilalanin ang Walang Hanggan, ang Kataas-taasan—ang Lumikha (Dhātā) at ang pinakamataas na kalagayan. Kapag natanto Siya/Iyon, ang marurunong na ang paningin ay hinubog ng mga aral ng śāstra ay hindi na nagdadalamhati.

Word by Word

शाश्वतम्eternal

परम्supreme

चand

एवindeed/just

धातारम्the Creator/Sustainer (Dhātṛ)

परमम्supreme

पदम्state/abode/position

यम्whom/which

विदित्वाhaving known

नnot

शोचन्तिthey grieve

विद्वांसःthe wise/knowers

शास्त्रदृष्टयःthose whose vision is (guided) by scripture / scripturally discerning

Speaker

धौम्य उवाच

Characters & Entities

Dhātṛ (the Creator/Ordainer)

paramaṁ padam (the supreme state/abode)

Dharma Sankata (Moral Dilemma)

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

Realization of the Eternal Supreme—identified here as the Creator and the highest goal—removes sorrow. Grief is portrayed as rooted in ignorance; when one knows the ultimate reality taught by śāstra, one gains steadiness and freedom from lamentation.

What is happening in the narrative?

Dhaumya is instructing his listeners with a consoling, dharma-oriented teaching: he points them toward the supreme reality (the Eternal Creator and highest state) and states that those who truly know it, guided by scriptural insight, do not succumb to grief.