Tīrtha-yātrā: Phalaśruti and Sacred Geography from Lohitya to Prayāga
Pulastya’s Instruction
ततः कन्याश्रमं गच्छेन्नियतो ब्रह्मचर्यवान् | त्रिरात्रोपोषितो राजन् नियतो नियताशन:
tataḥ kanyāśramaṃ gacchen niyato brahmacaryavān | trirātropoṣito rājan niyato niyatāśanaḥ ||
Pagkaraan nito, O Hari, ang taong may disiplina at matatag sa pamumuhay na brahmacarya (pagpigil sa pita at pag-iingat sa kalinisan) ay dapat tumungo sa ashram ng dalaga. Matapos mag-ayuno nang tatlong gabi, magpigil sa sarili at magtakda ng wastong pagkain, saka siya lalapit na may kadalisayan at mga pandamang napasunod—hudyat na ang gawaing ito’y dapat pamunuan ng pagtitiyaga, pagpipigil, at paghahandang ayon sa dharma, hindi ng bugso ng damdamin.
घुलस्त्य उवाच
The verse emphasizes that approaching a significant encounter or undertaking should be preceded by ethical discipline: brahmacarya (chastity), fasting, and regulated conduct. Inner restraint and purification are presented as prerequisites for right action.
The speaker instructs the king about the proper procedure: the person should go to the maiden’s hermitage only after observing a three-night fast and maintaining strict self-control and moderated diet, indicating a formal, dharma-guided approach.