Tīrtha-yātrā: Phalaśruti and Sacred Geography from Lohitya to Prayāga
Pulastya’s Instruction
ततः स्वस्तिपुरं गच्छेत् तीर्थसेवी नराधिप । प्रदक्षिणमुपावृत्य गोसहस्रफलं लभेत्,नरेश्वर! तदनन्तर तीर्थसेवी पुरुष स्वस्तिपुरमें जाय, उसकी परिक्रमा करनेसे सहस्र गोदानका फल मिलता है
tataḥ svastipuraṁ gacchet tīrthasevī narādhipa | pradakṣiṇam upāvṛtya gosahasraphalaṁ labhet, nareśvara ||
Pagkaraan nito, O hari, ang debotong manlalakbay na dumadalaw sa mga banal na tawiran (tīrtha) ay dapat magtungo sa Svastipura. Kapag ito’y nalibutan niya sa mapalad na pag-ikot pakanan (pradakṣiṇa), O panginoon ng mga tao, matatamo niya ang kabutihang-kapalad na katumbas ng pag-aalay ng isang libong baka.
घुलस्त्य उवाच
Reverent pilgrimage and proper ritual conduct—here, going to Svastipura and performing pradakṣiṇā—are presented as powerful dharmic acts that generate great merit, symbolically equated with the renowned charity of gifting a thousand cows.
A speaker instructs a king about a specific tīrtha-sequence: the pilgrim should proceed to Svastipura and circumambulate it; the text then states the resulting spiritual reward (gosahasra-phala).