Previous Verse
Next Verse

Shloka 596

Pulastya’s Tīrtha Enumeration: Sarasvatī, Naimiṣa, Gayā, and Associated Phalaśruti

Chapter 82

अग्निष्टोमातिरात्राभ्यां फलं प्राप्रोति मानव: । उस तीर्थमें स्नान करके शुद्ध एवं संयत चित्त हो मानव अतिरात्र और अमग्निष्टोम यज्ञोंका फल पाता है

agniṣṭomātirātrābhyāṁ phalaṁ prāpnoti mānavaḥ |

Wika ni Ghūlastya: “Nakakamit ng tao ang bunga ng mga handog na Agniṣṭoma at Atirātra. Sa pagligo sa tīrthang iyon nang may kalinisan at may pusong napipigil at payapa, natatamo ang kaparehong gantimpalang espirituwal ng mga dakilang ritong Vediko.”

अग्निष्टोमातिरात्राभ्याम्by (the sacrifices) Agniṣṭoma and Atirātra
अग्निष्टोमातिरात्राभ्याम्:
Karana
TypeNoun
Rootअग्निष्टोम + अतिरात्र
FormMasculine, Instrumental, Dual
फलम्fruit, result
फलम्:
Karma
TypeNoun
Rootफल
FormNeuter, Accusative, Singular
प्राप्नोतिattains, obtains
प्राप्नोति:
TypeVerb
Rootप्र + आप्
FormPresent, 3rd, Singular, Parasmaipada
मानवःa man, human
मानवः:
Karta
TypeNoun
Rootमानव
FormMasculine, Nominative, Singular

घुलस्त्य उवाच

G
Ghūlastya
A
Agniṣṭoma (yajña)
A
Atirātra (yajña)
T
Tīrtha (sacred bathing place)

Educational Q&A

Inner purity and mental restraint, when joined to a sacred act like bathing at a tīrtha, can confer the same religious merit as elaborate Vedic sacrifices—highlighting accessibility of dharmic reward through disciplined conduct.

A speaker named Ghūlastya is describing the spiritual efficacy of a particular tīrtha: bathing there with a purified, controlled mind grants the fruit of the Agniṣṭoma and Atirātra yajñas.