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Shloka 583

Pulastya’s Tīrtha Enumeration: Sarasvatī, Naimiṣa, Gayā, and Associated Phalaśruti

Chapter 82

देवतानां मुखं वीर ज्वलनो5निलसारथि: । राजेन्द्र! तदनन्तर उत्तम प्रभासतीर्थमें जाय। वीर! उस तीर्थमें देवताओंके मुखस्वरूप भगवान्‌ अग्निदेव, जिनके सारथि वायु हैं, सदा निवास करते हैं

devatānāṁ mukhaṁ vīra jvalano ’nila-sārathiḥ | rājendra! tad-anantaraṁ uttama-prabhāsa-tīrtheṁ yāhi | vīra! tasmin tīrthe devatānāṁ mukha-svarūpaḥ bhagavān agnidevaḥ, yasya sārathiḥ vāyuḥ, sadā nivāsati |

Wika ni Ghūlastya: “O bayani, si Agni—ang nagniningas na Diyos ng Apoy na si Vāyu ang tagapagmaneho—ang siyang ‘bibig’ ng mga diyos, sapagkat sa pamamagitan niya tinatanggap ang mga handog. O hari sa mga hari, pagkaraan nito ay magtungo ka sa dakilang tīrtha ng Prabhāsa. O matapang, sa tīrthang yaon nananahan magpakailanman ang kagalang-galang na Agni, na siyang anyo ng bibig ng mga diyos.”

देवतानाम्of the gods
देवतानाम्:
Sambandha
TypeNoun
Rootदेवता
FormFeminine, Genitive, Plural
मुखम्mouth; face
मुखम्:
Karta
TypeNoun
Rootमुख
FormNeuter, Nominative, Singular
वीरO hero
वीर:
Sambodhana
TypeNoun
Rootवीर
FormMasculine, Vocative, Singular
ज्वलनःAgni; the blazing one (fire)
ज्वलनः:
Karta
TypeNoun
Rootज्वलन
FormMasculine, Nominative, Singular
अनिलसारथिःhaving Wind as charioteer
अनिलसारथिः:
Visheshana
TypeNoun
Rootअनिल-सारथि
FormMasculine, Nominative, Singular
राजेन्द्रO king of kings
राजेन्द्र:
Sambodhana
TypeNoun
Rootराजेन्द्र
FormMasculine, Vocative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
अनन्तरम्after that; thereafter
अनन्तरम्:
Adhikarana
TypeIndeclinable
Rootअनन्तर
Formtrue
उत्तमप्रभासतीर्थम्the excellent Prabhāsa-tīrtha
उत्तमप्रभासतीर्थम्:
Karma
TypeNoun
Rootउत्तम-प्रभास-तीर्थ
FormNeuter, Accusative, Singular
जायgo
जाय:
Kriya
TypeVerb
Rootया
FormImperative, Second, Singular, Parasmaipada

घुलस्त्य उवाच

G
Ghūlastya
A
Agni (Agnideva)
V
Vāyu (Anila)
D
Devatāḥ (the gods)
P
Prabhāsa-tīrtha

Educational Q&A

Agni is described as the ‘mouth of the gods’ because offerings in sacrifice reach the deities through fire; the passage reinforces reverence for Vedic ritual order and the dharmic value of pilgrimage to sanctified places where divine presence is affirmed.

The speaker instructs the hero/king to proceed next to the sacred site Prabhāsa, explaining its greatness by noting that Agni—identified with the gods’ receiving mouth and attended by Vāyu as charioteer—abides there continually.