कर्कोटक-उपदेशः
Karkoṭaka’s Counsel and Nala’s Concealment
तां क्रन्दमानामत्यर्थ कुररीमिव वाशतीम् | करुणं बहु शोचन्तीं विलपन्तीं मुहुर्मुहु:,वह कुररी पक्षीकी भाँति जोर-जोरसे करुण क्रन्दन कर रही थी और अत्यन्त शोक करती हुई बार-बार विलाप कर रही थी। वहाँसे थोड़ी ही दूरपर एक विशालकाय भूखा अजगर बैठा था। उसने बार-बार चक्कर लगाती सहसा निकट आयी हुई भीमकुमारी दमयन्तीको (पैरोंकी ओरसे) निगलना आरम्भ कर दिया
tāṃ krandamānām atyarthaṃ kurarīm iva vāśatīm | karuṇaṃ bahu śocantīṃ vilapantīṃ muhur muhuḥ ||
Siya’y humiyaw nang ubod-lakas, humahagulhol na parang ibong kurarī. Nilamon ng kaawa-awang pighati, paulit-ulit siyang nanaghoy. (Sa salaysay na kasunod, hindi kalayuan doon ay may dambuhalang sawa na gutóm na nag-aabang; nang siya’y mapalapit, sinimulan nitong lunukin siya mula sa kaniyang mga paa.)
ब॒हृदश्चव उवाच
The verse foregrounds the human experience of intense grief and repeated lamentation; ethically, it frames suffering as compassion-arousing and invites the listener to respond with empathy while recognizing that trials in the forest narrative test endurance and dharmic steadiness.
A woman (contextually Damayantī) is depicted crying and lamenting repeatedly, compared to the plaintive kurarī-bird; the surrounding passage continues that a huge hungry python nearby seizes the moment and begins to swallow her from the feet.