Shloka 27
अर्जुनस्य इन्द्रकीलगमनम् तथा शक्रसाक्षात्कारः
Arjuna’s journey to Indrakīla and encounter with Indra
सदोपस्पर्शनाच्चास्य बभूवुरमितौजस: । विद्युदम्भोरुहनिभा जटास्तस्य महात्मन:,अमित तेजस्वी महात्मा अर्जुनके सिरकी जटाएँ नित्य स्नान करनेके कारण विद्युत् और कमलोंके समान हो गयी थीं
sadopasparśanāc cāsya babhūvur amitaujasaḥ | vidyud-ambhoruha-nibhā jaṭās tasya mahātmanaḥ ||
Sinabi ni Vaiśampāyana: At dahil palagi niyang isinasagawa ang mga ritwal na pagligo at paglilinis, ang mga buhol-buhol na buhok (jaṭā) ng dakilang may-diwa—yaong may lakas na di masukat—ay naging kawangis ng kidlat at mga tangkay ng lotus; larawan ito ng disiplina sa kadalisayan at pagpipigil ng pag-aaske, na humuhubog maging sa panlabas na anyo ng isang bayani.
वैशम्पायन उवाच
Educational Q&A
Regular purification and disciplined observance (nitya upasparśana) are presented as outward signs of inner restraint; the hero’s power is harmonized with ascetic purity, suggesting that strength in dharma is sustained by self-control and ritual-ethical discipline.
The narrator describes the great-souled warrior’s appearance during a period of disciplined practice: through continual ablutions his matted locks take on a radiant, auspicious likeness—compared to lightning and lotus—marking him as both powerful and purified.