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Shloka 12

Dharma-śaṅkā-nivāraṇa: Yudhiṣṭhira’s Response on Karma-Phala and Trust in Dharma

अपि चाप्यफल कर्म पश्याम: कुर्वतो जनान्‌ | नान्यथा हाूपि गच्छन्ति वृत्ति लोका: कथंचन,हम देखती हैं कि लोग व्यर्थ कर्ममें भी लगे रहते हैं, कर्म न करनेपर तो लोगोंकी किसी प्रकार जीविका ही नहीं चल सकती

api cāpyaphala-karma paśyāmaḥ kurvato janān | nānyathā hāpi gacchanti vṛttiṃ lokāḥ kathaṃcana ||

Wika ni Yudhiṣṭhira: “Tunay ngang nakikita natin na ang mga tao’y gumagawa kahit ng mga gawaing walang lantad na bunga. Sapagkat sa anumang kalagayan, wala nang ibang paraan upang maipagpatuloy ng tao ang kanyang kabuhayan kundi ang kumilos.”

अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
and
:
TypeIndeclinable
Root
अपिeven
अपि:
TypeIndeclinable
Rootअपि
अफलम्fruitless, unproductive
अफलम्:
TypeAdjective
Rootअफल
Formneuter, accusative, singular
कर्मaction, work
कर्म:
Karma
TypeNoun
Rootकर्मन्
Formneuter, accusative, singular
पश्यामःwe see
पश्यामः:
TypeVerb
Rootपश्
Formpresent indicative (lat), 1st, plural
कुर्वतःof (those) doing
कुर्वतः:
TypeVerb
Rootकृ
Formpresent active participle (śatṛ), masculine, genitive, plural
जनान्people
जनान्:
Karma
TypeNoun
Rootजन
Formmasculine, accusative, plural
not
:
TypeIndeclinable
Root
अन्यथाotherwise
अन्यथा:
TypeIndeclinable
Rootअन्यथा
हिindeed, for
हि:
TypeIndeclinable
Rootहि
अपिeven
अपि:
TypeIndeclinable
Rootअपि
गच्छन्तिthey go, they proceed
गच्छन्ति:
TypeVerb
Rootगम्
Formpresent indicative (lat), 3rd, plural
वृत्तिम्livelihood, means of living
वृत्तिम्:
Karma
TypeNoun
Rootवृत्ति
Formfeminine, accusative, singular
लोकाःpeople
लोकाः:
Karta
TypeNoun
Rootलोक
Formmasculine, nominative, plural
कथंचनin any way, somehow
कथंचन:
TypeIndeclinable
Rootकथंचन

युधिछिर उवाच

Y
Yudhiṣṭhira
L
lokāḥ (people)

Educational Q&A

Human life depends on action: even when work seems unproductive, people must act to sustain livelihood; complete inaction is not a viable basis for living.

Yudhiṣṭhira reflects on ordinary human conduct, observing that people continue to work even without clear results because livelihood and social functioning cannot be maintained through inaction.