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Shloka 10

Dharma-śaṅkā-nivāraṇa: Yudhiṣṭhira’s Response on Karma-Phala and Trust in Dharma

तस्य चापि भवेत्‌ कार्य विवृद्धौ रक्षणे तथा । भक्ष्यमाणो हानादानात्‌ क्षीयेत हिमवानपि,धनकी वृद्धि और रक्षाके लिये भी कर्मकी आवश्यकता है। यदि धनका उपभोग (व्यय) होता रहे और आय न हो तो हिमालय-जैसी धनराशिका भी क्षय हो सकता है

tasya cāpi bhavet kāryaṃ vivṛddhau rakṣaṇe tathā | bhakṣyamāṇo hānādānāt kṣīyet himavān api ||

Kahit sa yaman, kailangan ang pagsisikap—upang ito’y lumago at upang ito’y mapangalagaan. Kung patuloy itong nauubos sa paggasta at walang pumapasok na kita, kahit kayamanang kasinlaki ng Himalaya ay maaaring maubos.

तस्यof that (wealth/thing)
तस्य:
Sambandha
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
and
:
TypeIndeclinable
Root
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
भवेत्should be/would be
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
कार्यःto be done/necessary (action)
कार्यः:
Karta
TypeAdjective
Rootकार्य
FormMasculine, Nominative, Singular
विवृद्धौin increase/growth
विवृद्धौ:
Adhikarana
TypeNoun
Rootविवृद्धि
FormFeminine, Locative, Singular
रक्षणेin protection/guarding
रक्षणे:
Adhikarana
TypeNoun
Rootरक्षण
FormNeuter, Locative, Singular
तथाlikewise/also
तथा:
TypeIndeclinable
Rootतथा
भक्ष्यमाणःbeing consumed/being eaten up
भक्ष्यमाणः:
Karta
TypeVerb
Rootभक्ष्
FormPresent passive participle (Shatr̥/Śānac in passive sense), Masculine, Nominative, Singular
हानfrom loss/decline
हान:
Apadana
TypeNoun
Rootहानि
FormFeminine, Ablative, Singular
आदानात्from taking/receiving (income)
आदानात्:
Apadana
TypeNoun
Rootआदान
FormNeuter, Ablative, Singular
क्षीयेतwould diminish/should waste away
क्षीयेत:
TypeVerb
Rootक्षि
FormOptative (Vidhi-lin), 3rd, Singular, Atmanepada
हिमवान्Himavat (the Himalaya)
हिमवान्:
Karta
TypeNoun
Rootहिमवत्
FormMasculine, Nominative, Singular
अपिeven
अपि:
TypeIndeclinable
Rootअपि

युधिछिर उवाच

Y
Yudhiṣṭhira
H
Himavān (the Himālaya)

Educational Q&A

Wealth does not sustain itself automatically: it requires deliberate effort to grow and vigilant protection to preserve. Continuous spending without replenishment leads to inevitable depletion—so even the greatest resources must be managed with discipline.

Yudhiṣṭhira is articulating a practical-ethical principle relevant to royal duty and household life: responsible stewardship of resources. He uses the Himālaya as a vivid comparison to show that unchecked outflow can erode even what seems inexhaustible.