Shloka 63
दुर्योधनस्य लज्जा-प्रायोपवेशविचारः
Duryodhana’s Shame and Consideration of Prāyopaveśa
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Vaiśampāyana uvāca: tvayākṣiptā mahābāho dīpyamāneva dṛśyate | rājendra tava śatravaḥ śīghraṃ hi śokena dīnā-durbalā abhavan | mahābāho tvayā rājñaḥ yudhiṣṭhirāt iyam lakṣmīḥ svabuddhibalena apahṛtā | ataḥ idānīṃ tava gṛhe eṣā prakāśitīva dṛśyate ||
Sinabi ni Vaiśampāyana: “O makapangyarihang bisig, ang kapalarang iyong inagaw ay wari’y nagliliyab sa ningning. O pinakamainam sa mga hari, ang iyong mga kaaway ay agad na naging abang at nanghina dahil sa dalamhati. O makapangyarihang bisig, sa lakas ng sarili mong katusuhan ay inagaw mo ang maharlikang kasaganaan mula kay Haring Yudhiṣṭhira; kaya ngayo’y tila kumikislap ito sa iyong tahanan.”
वैशम्पायन उवाच
Educational Q&A
The verse highlights the moral tension between outward prosperity and the means by which it is obtained: wealth and royal splendor gained through cunning seizure may appear dazzling, yet it is ethically charged, being taken from a righteous king and causing grief and weakness to others.
Vaiśampāyana describes how the addressee has taken Yudhiṣṭhira’s royal prosperity (lakṣmī) through intellectual stratagem, leaving opponents grief-stricken and weakened; that transferred fortune now seems to shine in the victor’s household.