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Shloka 67

ब्राह्मणानुयात्रा—शौनकोपदेशः

Brāhmaṇas Follow into Exile and Śaunaka’s Instruction

षडिन्द्रियाणि विषयं समागच्छन्ति वै यदा । तदा प्रादुर्भवत्येषां पूर्वसंकल्पजं मन:,जब मन और पाँचों इन्द्रियाँ अपने विषयोंमें प्रवृत्त होती हैं, उस समय प्राणियोंके पूर्वसंकल्पके अनुसार उसीकी वासनासे वासित मन विचलित हो उठता है

ṣaḍindriyāṇi viṣayaṃ samāgacchanti vai yadā | tadā prādurbhavaty eṣāṃ pūrvasaṅkalpajaṃ manaḥ ||

Kapag ang anim na pandama ay kumikilos patungo sa kani-kanilang mga bagay, ang isip—na hinubog ng mga naunang pasiya at nakatagong bakas—ay bumabangon at nagiging balisa.

षट्six
षट्:
Karta
TypeAdjective
Rootषष्
FormNeuter, Nominative, Plural
इन्द्रियाणिsense-faculties (including mind as sixth)
इन्द्रियाणि:
Karta
TypeNoun
Rootइन्द्रिय
FormNeuter, Nominative, Plural
विषयम्object (of sense)
विषयम्:
Karma
TypeNoun
Rootविषय
FormMasculine, Accusative, Singular
समागच्छन्तिapproach, come together (towards)
समागच्छन्ति:
TypeVerb
Rootसम्-आ-गम्
FormPresent, Indicative, Parasmaipada, Third, Plural
वैindeed
वै:
TypeIndeclinable
Rootवै
यदाwhen
यदा:
TypeIndeclinable
Rootयदा
तदाthen
तदा:
TypeIndeclinable
Rootतदा
प्रादुर्भवतिarises, manifests
प्रादुर्भवति:
TypeVerb
Rootप्रादुस्-भू
FormPresent, Indicative, Parasmaipada, Third, Singular
एषाम्of these (of them)
एषाम्:
TypePronoun
Rootएतद्
FormMasculine/Neuter, Genitive, Plural
पूर्वसंकल्पजम्born of prior intention/resolve
पूर्वसंकल्पजम्:
TypeAdjective
Rootपूर्वसंकल्पज
FormNeuter, Nominative, Singular
मनःmind
मनः:
Karta
TypeNoun
Rootमनस्
FormNeuter, Nominative, Singular

शौनक उवाच

Ś
Śaunaka
ṣaḍindriya (six senses)
M
manaḥ (mind)
V
viṣaya (sense-objects)

Educational Q&A

Sense-contact triggers the mind’s previously formed intentions and latent desires; therefore, ethical steadiness requires guarding the senses and recognizing how past resolve and impressions reassert themselves.

Śaunaka states a general principle about inner life: when the senses turn outward to their objects, the mind—conditioned by earlier mental formations—manifests and becomes agitated, setting the stage for further discussion on restraint and conduct.