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Shloka 11

Adhyāya 96: Nārada Guides Mātali in Varuṇa’s Realm

Varuṇa-loka Darśana

कुरुनन्दन! बलवानोंके बीचमें सैनेकबलको बल नहीं समझा जाता है। समस्त पाण्डव देवताओंके समान पराक्रमी हैं; अतः वे ही तुम्हारी अपेक्षा बलवान हैं ।।

kurunandana! balavānāṁ madhye sainikabalaṁ balaṁ na manyate. samastāḥ pāṇḍavā devatāsama-parākramāḥ; ataḥ te eva tava apekṣayā balavattārāḥ. atrāpy udāharanti imam itihāsaṁ purātanam—mālaleda-dātukāmasya kanyāṁ mṛgayato varam.

O ligaya ng mga Kuru, sa gitna ng mga tunay na makapangyarihan, ang lakas na nasusukat sa dami ng hukbo ay hindi itinuturing na tunay na lakas. Ang lahat ng Pāṇḍava ay may tapang na tulad ng sa mga diyos; kaya sila nga ang higit na malakas kaysa sa iyo. Kaugnay nito, binabanggit ng matatanda ang isang sinaunang halimbawa: ang salaysay ng isang lalaking, habang nangangaso, ay nagnasang makamtan ang isang dalaga bilang kaloob.

अत्रhere
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
उदाहरन्तिthey cite/relate (as an example)
उदाहरन्ति:
TypeVerb
Rootउद्-आ-हृ
FormPresent, 3, Plural, Parasmaipada
इमम्this
इमम्:
Karma
TypePronoun
Rootइदम्
FormMasculine, Accusative, Singular
इतिहासम्story/legend
इतिहासम्:
Karma
TypeNoun
Rootइतिहास
FormMasculine, Accusative, Singular
पुरातनम्ancient/old
पुरातनम्:
TypeAdjective
Rootपुरातन
FormMasculine, Accusative, Singular
माललेदातुकामस्यof one desiring to give a garland
माललेदातुकामस्य:
TypeAdjective
Rootमाललेदातुकाम
FormMasculine/Neuter, Genitive, Singular
कन्याम्a maiden
कन्याम्:
Karma
TypeNoun
Rootकन्या
FormFeminine, Accusative, Singular
मृगयतःof (him) hunting/seeking game
मृगयतः:
TypeVerb
Rootमृगय
FormPresent active participle, Masculine, Genitive, Singular
वरम्a suitor/bridegroom (excellent man)
वरम्:
Karma
TypeNoun
Rootवर
FormMasculine, Accusative, Singular

कण्व उवाच

कण्व (Kaṇva)
कुरुनन्दन (a Kuru prince, addressee)
पाण्डव (Pāṇḍavas)
देवता (the gods)
कन्या (a maiden)
मृगया (hunting)

Educational Q&A

True strength is not merely the size of an army; real power lies in superior valor, capability, and moral-spiritual stature. Kaṇva warns that the Pāṇḍavas, being godlike in prowess, outweigh mere numerical advantage.

Kaṇva addresses a Kuru prince and argues against overconfidence in troop numbers. To reinforce his counsel, he introduces an old illustrative tale (itihāsa) about a hunter who sought a maiden as a gift, setting up a moral example to follow.