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Shloka 72

Udyoga-parva Adhyāya 47 — Arjuna’s Deterrent Declaration

Sañjaya’s Report

गिरिं य इच्छेत्‌ तु तलेन भेत्तु शिलोच्चयं श्वेतमतिप्रमाणम्‌ | तस्यैव पाणि: सनखो विशीरयें- न्न चापि किंचित्‌ स गिरेस्तु कुर्यात्‌

giriṁ ya icchet tu talena bhettuṁ śilocchayaṁ śvetam atipramāṇam | tasyaiva pāṇiḥ sanakho viśīryen na cāpi kiṁcit sa gires tu kuryāt ||

Wika ni Sañjaya: Kung may taong magnanais na biyakin, sa isang hampas lamang ng palad, ang naglalakihang bunton ng bato—ang puting bundok na di masukat ang laki—ang mababasag ay ang sarili niyang kamay, pati mga kuko. Ang bundok ay hindi man lamang masasaktan. Ipinahihiwatig ng kasabihang ito ang kamangmangan ng paglusob sa hindi matitinag: ang lakas na padalus-dalos at walang pag-unawa ay sumisira sa umaatake, hindi sa kinapopootan niya.

{'giri''mountain', 'icchet': 'would wish, would desire', 'tala': 'palm of the hand', 'bhettum': 'to split, to break asunder', 'śilocchaya': 'heap/mass of rocks
{'giri':
rocky pile', 'śveta''white, bright', 'atipramāṇa': 'of excessive/immeasurable magnitude', 'tasya eva': 'of him alone
rocky pile', 'śveta':
his very (own)', 'pāṇi''hand', 'sanakha': 'together with the nails', 'viśīryet': 'would be torn apart, shattered, disintegrate', 'na ca api': 'and not even', 'kiṁcit': 'anything at all', 'gireḥ tu': 'of the mountain, however', 'kuryāt': 'would do, would accomplish'}
his very (own)', 'pāṇi':

संजय उवाच

संजय (Sañjaya)
गिरि (mountain)
शिलोच्चय (mass of rocks)
श्वेतः अतिप्रमाणः गिरिः (the vast white mountain; implied Kailāsa in the Hindi gloss)
तल (palm)
पाणि (hand)
नख (nails)

Educational Q&A

Blind aggression against an immovable or vastly superior reality is self-destructive. Ethical strength here is discernment (viveka): choosing proportionate, lawful means rather than prideful violence that rebounds upon oneself.

Sanjaya uses a vivid simile: someone trying to crack an enormous white mountain with a palm-strike only ends up shattering his own hand. The image functions as counsel—warning that certain confrontations, driven by arrogance or impatience, cannot succeed and will instead harm the instigator.