Shloka 38
Sanatsujāta-Āhvāna (Summoning Sanatsujāta) — Vidura’s Invocation and Dhṛtarāṣṭra’s Doubt
अश्रान्त: स्यादनादाता सम्मतो निरुपद्रव: । शिष्टो न शिष्टवत् स स्याद् ब्राह्माणो ब्रह्मवित् कवि:
aśrāntaḥ syād anādātā sammato nirupadravaḥ | śiṣṭo na śiṣṭavat sa syād brāhmaṇo brahmavit kaviḥ ||
Sinabi ni Sanatsujāta: Ang tunay na brāhmaṇa ay yaong hindi napapagod sa pagtupad ng dapat gawin, hindi tumatanggap ng mga handog, iginagalang sa hanay ng mga mabubuti at nananatiling malaya sa pagdulot o pag-akit ng kapahamakan; at bagaman tunay na may kagandahang-asal, hindi niya ipinangangalandakan ang kanyang pagpipino. Ang gayong tao ang nakakakilala sa Brahman at isang marunong na tagakita.
सनत्युजात उवाच
Educational Q&A
The verse defines brahminical excellence as ethical steadiness and inner realization: tireless commitment to duty, refusal to live by taking gifts, being respected by the good, harmlessness (being free from causing/meeting upadrava), and genuine refinement without self-display—culminating in being a brahmavit and kavi (a realized, discerning sage).
In the Udyoga Parva, Sanatsujāta instructs (in a didactic setting) on higher dharma and spiritual wisdom. Here he characterizes the true brāhmaṇa not by birth or outward markers but by conduct, restraint, and realized knowledge of Brahman.