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Shloka 6

भीष्म-द्रोणादिभिः पाण्डवसेनाक्षयकाल-निर्णयः | Time-estimates for the depletion of the Pāṇḍava forces

Bhīṣma–Droṇa council

अश्वृत्थामा शान्तनव: सैन्धवो5थ जयद्रथ: । दाक्षिणात्या: प्रतीच्याश्न पर्वतीयाश्व ये नृपा:

Vaiśampāyana uvāca: Aśvatthāmā Śāntanavaḥ Saindhavo 'tha Jayadrathaḥ | Dākṣiṇātyāḥ pratīcyāś ca parvatīyāś ca ye nṛpāḥ ||

Sinabi ni Vaiśampāyana: Si Aśvatthāmā, ang Śāntanava (Bhīṣma), ang Saindhava (Jayadratha), at si Jayadratha rin; kasama ang mga hari ng timog, kanluran, at mga lupain sa kabundukan—ang mga pinunong ito, bawat isa’y may sariling hukbo, ay sumulong na nakaayos sa hanay ng digmaan, bilang ikalawang pangkat, at pinalibutan ang dakilang mandirigmang karwahe na si Bhīṣma sa lahat ng panig.

अश्वत्थामाAshvatthama
अश्वत्थामा:
Karta
TypeNoun
Rootअश्वत्थामन्
FormMasculine, Nominative, Singular
शान्तनवःthe son/descendant of Shantanu (Bhishma)
शान्तनवः:
Karta
TypeNoun
Rootशान्तनव
FormMasculine, Nominative, Singular
सैन्धवःthe Sindhu-king (Saindhava)
सैन्धवः:
Karta
TypeNoun
Rootसैन्धव
FormMasculine, Nominative, Singular
अथand then/also
अथ:
TypeIndeclinable
Rootअथ
जयद्रथःJayadratha
जयद्रथः:
Karta
TypeNoun
Rootजयद्रथ
FormMasculine, Nominative, Singular
दाक्षिणात्याःsouthern (kings/people)
दाक्षिणात्याः:
Karta
TypeAdjective
Rootदाक्षिणात्य
FormMasculine, Nominative, Plural
प्रतीच्याःwestern (kings/people)
प्रतीच्याः:
Karta
TypeAdjective
Rootप्रतीच्य
FormMasculine, Nominative, Plural
पर्वतीयाःmountain-dwelling (kings/people)
पर्वतीयाः:
Karta
TypeAdjective
Rootपर्वतीय
FormMasculine, Nominative, Plural
येwho/which
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
नृपाःkings
नृपाः:
Karta
TypeNoun
Rootनृप
FormMasculine, Nominative, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
A
Aśvatthāmā
B
Bhīṣma (Śāntanava)
J
Jayadratha (Saindhava)
D
Dākṣiṇātya kings (southern rulers)
P
Pratīcya kings (western rulers)
P
Parvatīya kings (mountain rulers)

Educational Q&A

The verse highlights how collective action in war is built from regional alliances and personal bonds; ethically, it points to the tension between kṣatriya obligation to one’s side and the risk of losing moral discernment when individuals become merely parts of a larger war-formation.

A roster of major warriors and regional kings is being named as they advance with their troops in a coordinated formation, surrounding Bhīṣma as a central figure and constituting a distinct military division in the unfolding preparations for conflict.