दक्षिणा-दिक्, पितृपक्ष-प्रतिष्ठा, तथा कर्मगतिः — Suparṇa’s Cosmographic Instruction
कृतं यतो हुत॑ हव्यं सर्पते सर्वतोदिशम् । एतद द्वारं द्विजश्रेष्ठ दिवसस्य तथाध्वन:
yūparṇa uvāca |
kṛtaṃ yato hutaṃ havyaṃ sarpate sarvato diśam |
etad dvāraṃ dvijaśreṣṭha divasasya tathādhvanaḥ ||
Wika ni Yūparṇa: “Mula sa pook na naihandog nang wasto ang havis, ang bisa ng handog sa yajña ay kumakalat sa lahat ng panig. Ito, O pinakamainam sa mga Brahmin, ang pintuan ng araw—at gayundin ang pintuan ng paglalakbay (ng landas pasulong).”
युपर्ण उवाच
Properly performed sacred action (homa/oblation) is portrayed as opening a ‘gateway’—it radiates benefit in all directions and becomes an auspicious means for beginning or proceeding with one’s day and one’s journey. The ethical emphasis is on right performance and auspicious timing as supports for righteous conduct.
Yūparṇa addresses a Brahmin respectfully and points to a place where an offering has been made. He interprets that completed oblation as a sign or threshold—an auspicious ‘door’ for the day and for travel—suggesting readiness to proceed under favorable, ritually sanctioned conditions.