Shloka 38

राजा-दैवतत्वम् — The King as a Stabilizing ‘Daivata’ (Divine Function) in Social Order

Devanagari script

गोप्ता तस्माद्‌ दुराधर्ष: स्मितपूर्वांभिभाषिता । आभाषिततश्च मधुरं प्रत्याभाषेत मानवान्‌,इस प्रकार प्रजाकी सहायता पाकर राजा दुर्धर्ष एवं प्रजाकी रक्षा करनेमें समर्थ हो जाता है। राजाको चाहिये कि वह मुसकराकर बातचीत करे। यदि प्रजावर्गके लोग उससे कोई बात पूछें तो वह मधुर वाणीमें उन्हें उत्तर दे

Transliteration

goptā tasmād durādharṣaḥ smitapūrvam abhibhāṣitā | ābhāṣitaś ca madhuraṁ pratyābhāṣeta mānavān |

Translation

Wika ni Bhishma: “Kaya, sa tulong ng mga tao, ang hari ay nagiging matatag na tagapagtanggol—mahirap salakayin at ganap na may kakayahang mag-ingat sa kanyang mga nasasakupan. Dapat siyang makipag-usap na may ngiti muna; at kapag ang mga tao’y nagsasalita sa kanya o nagtatanong, dapat siyang sumagot sa matamis at magalang na pananalita. Sa gayon, ang mahinahong asal at kaaya-ayang mga salita ay nagiging kasangkapan ng paghahari at ng kapakanan ng bayan.”

Word by Word

• [{'term': 'goptā', 'definition': 'protector, guardian (especially the king as protector of subjects)'}, {'term': 'tasmāt', 'definition': 'therefore, for that reason'}, {'term': 'durādharṣaḥ', 'definition': 'hard to assail, formidable, not easily overcome'}, {'term': 'smita-pūrvam', 'definition': 'preceded by a smile

• with a smile first'}, {'term': 'abhibhāṣitā (abhibhāṣeta)', 'definition': 'should address, should speak to (politely/appropriately)'}, {'term': 'ābhāṣitaḥ', 'definition': 'having been spoken to

• when addressed'}, {'term': 'madhuram', 'definition': 'sweetly, pleasantly, kindly'}, {'term': 'pratyābhāṣeta', 'definition': 'should reply, should respond in return'}, {'term': 'mānavān', 'definition': 'people, men

• here: the subjects/citizens'}]

Speaker

भीष्म उवाच

Characters & Entities

• Bhishma
• king (rājā)
• subjects/people (mānavāḥ/prajā)

Educational Q&A

What is the core teaching?

A king’s strength is not only military or administrative; it is also relational. With the support of the people he becomes secure and effective as a protector, and he should cultivate goodwill by greeting with a smile and replying in gentle, sweet speech. Courteous communication is presented as a practical element of rajadharma.

What is happening in the narrative?

In the Shanti Parva’s instruction on rajadharma, Bhishma continues advising the ruler on how to deal with subjects. Here he emphasizes that public support makes the king formidable and capable, and he prescribes a concrete behavioral norm: smiling address and sweet replies to the people.