Āśrama-dharma: Duties of the Four Life-Stages (आश्रमधर्मः)
वैश्ये चेच्छति नान्येन रक्षितव्या: कथंचन । शूद्रस्यापि हि यो धर्मस्तं ते वक्ष्यामि भारत
vaiśye cecchati nānyena rakṣitavyāḥ kathaṃcana | śūdrasyāpi hi yo dharmas taṃ te vakṣyāmi bhārata ||
Sinabi ni Bhishma: “Hangga’t nais ng isang Vaiśya na gampanan ang gawain ng pag-aalaga at pagprotekta sa mga bakahan, ang may-ari ay hindi dapat, sa anumang paraan, ipagawa iyon sa iba. O Bhārata, ngayon ay sasabihin ko rin sa iyo ang tungkulin (dharma) na nauukol sa Śūdra.”
भीष्म उवाच
Bhishma frames varṇa-based duty as a matter of respecting a person’s rightful work: if a Vaiśya is willing to perform cattle-tending/protection, the task should not be reassigned to others. He then transitions to explaining the Śūdra’s dharma, continuing his systematic account of social duties.
In Śānti Parva, Bhishma instructs Yudhiṣṭhira on dharma and governance after the war. Here he concludes a point about the Vaiśya’s role (especially cattle-related responsibility) and signals the next topic: the prescribed duties of the Śūdra.