Varṇa-dharma and Rājadharma: Yudhiṣṭhira’s Inquiry and Bhīṣma’s Normative Outline (वर्णधर्म-राजधर्म-प्रश्नोत्तरम्)
यन्त्राणि विविधान्येव क्रियास्तेषां च वर्णिता: । अवमर्द: प्रतीघात: केतनानां च भज्जनम्
yantrāṇi vividhāny eva kriyās teṣāṃ ca varṇitāḥ | avamardaḥ pratīghātaḥ ketanānāṃ ca bhajjanam ||
Wika ni Bhishma: “Inilalarawan doon ang iba’t ibang uri ng mga makinang pandigma, pati ang mga paraan ng paggamit sa mga ito. Binabanggit din ang pagdurog sa kaharian ng kaaway, ang pagwasak sa kanyang mga hukbo, at ang pagbuwag sa kanilang mga kampo at himpilan.”
भीष्म उवाच
Bhīṣma notes that a treatise on governance and warfare includes detailed knowledge of military technology and tactics—how devices are used, how an enemy’s power is checked, and how camps and positions are disrupted—implying that a ruler’s dharma includes practical preparedness alongside ethical restraint.
In the Śānti Parva’s instruction on kingship and policy, Bhīṣma is enumerating what is covered in authoritative teachings: descriptions of different war-engines and the tactical actions of crushing, striking, and breaking enemy encampments.