Nāgendra–Brāhmaṇa Saṃvāda: Praśna-vidhi and Dharmic Approach on the Gomatī Riverbank
सुनासिकेन कायेन भूत्वा चन्द्रप्रभस्तदा । कृत्वा हयशिर: शुभ्र॑ वेदानामालयं प्रभु:
vaiśaṃpāyana uvāca | sunāsikena kāyena bhūtvā candraprabhas tadā | kṛtvā hayaśiraḥ śubhraṃ vedānām ālayaṃ prabhuḥ ||
Sinabi ni Vaiśaṃpāyana: Pagkaraan, sa kapangyarihan ng Kanyang banal na paghahari, tinanggap ng Panginoon ang isa pang katawan, nagniningning na gaya ng buwan. Taglay ang anyong may magandang ilong, hinubog Niya ang ulo at leeg na tulad sa kabayo at tumindig; at ang Kanyang dalisay na bibig ay naging tahanan ng lahat ng Veda.
वैशग्पायन उवाच
The verse presents sacred speech and the Vedas as something to be preserved through purity and divine guardianship: the Lord’s ‘pure mouth’ is described as the repository of the Vedas, implying that true knowledge is upheld by disciplined, sanctified expression and higher responsibility toward dharma.
Vaiśaṃpāyana narrates that a powerful Lord assumes a moon-bright body and adopts a horse-headed form; in that manifestation, his pure mouth is said to contain or house the entirety of the Vedas, highlighting a miraculous embodiment of Vedic knowledge.