Shloka 24
नागैः सह ब्राह्मणस्य अतिथिधर्म-व्रतसंवादः | The Brahmin’s Vow and the Nāgas’ Hospitality Appeal
सर्व हि नौ संविदितं त्रैलोक्ये सचराचरे । यद् भविष्यति वृत्तं वा वर्तते वा शुभाशुभम् । सर्व स ते कथितवान् देवदेवो महामुने
sarvaṃ hi nau saṃviditaṃ trailokye sacarācare | yad bhaviṣyati vṛttaṃ vā vartate vā śubhāśubham | sarvaṃ sa te kathitavān devadevo mahāmune ||
Wika ni Nārada: “Tunay ngang batid namin ang lahat sa tatlong daigdig, kasama ang lahat ng gumagalaw at di-gumagalaw—anumang mabuti o masamang pangyayari na naganap, nagaganap, o magaganap. Ang lahat ng iyon ay sinabi sa iyo ng Diyos ng mga diyos, o dakilang muni.”
नारद उवाच
Educational Q&A
That divine insight (here attributed to Devadeva/Hari) comprehends the full moral and causal field of events—past, present, and future—across all realms, including both auspicious and inauspicious outcomes; such knowledge is communicated to qualified sages for the guidance of dharma.
Nārada addresses a great sage and affirms that whatever occurs in the three worlds is already known, because Devadeva has revealed to that sage the totality of events—what has happened, what is happening, and what will happen—framed in terms of śubha and aśubha consequences.