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Shloka 19

नागैः सह ब्राह्मणस्य अतिथिधर्म-व्रतसंवादः | The Brahmin’s Vow and the Nāgas’ Hospitality Appeal

समाहितमनस्काश्ष नियता: संयतेन्द्रिया: । एकान्तभावोपगता वासुदेव॑ विशन्ति ते

samāhitamanaskāś ca niyatāḥ saṁyatendriyāḥ | ekāntabhāvopagatā vāsudevaṁ viśanti te ||

Wika ni Nārada: “Yaong ang isip ay matatag na natitipon, disiplinado sa mga panuntunan at napagtagumpayan ang mga pandama—yamang nagkubli sa iisang-damdaming debosyon—ay pumapasok sa mismong Vāsudeva. Ipinakikita ng aral na ito na ang pagpipigil sa loob at kalinisan ng asal ang saligang-etika ng bhakti, at ang wakas ay hindi lamang gantimpala kundi ganap na pakikipag-isa sa Banal.”

समाहितमनस्काःhaving concentrated minds
समाहितमनस्काः:
Karta
TypeAdjective
Rootसमाहित-मनस्
FormMasculine, Nominative, Plural
नियताःdisciplined, restrained
नियताः:
Karta
TypeAdjective
Rootनियत
FormMasculine, Nominative, Plural
संयतेन्द्रियाःhaving controlled senses
संयतेन्द्रियाः:
Karta
TypeAdjective
Rootसंयत-इन्द्रिय
FormMasculine, Nominative, Plural
एकान्तभावोपगताःhaving attained exclusive devotion
एकान्तभावोपगताः:
Karta
TypeAdjective
Rootएकान्त-भाव-उपगत
FormMasculine, Nominative, Plural
वासुदेवम्Vasudeva (Krishna)
वासुदेवम्:
Karma
TypeNoun
Rootवासुदेव
FormMasculine, Accusative, Singular
विशन्तिenter
विशन्ति:
TypeVerb
Rootविश्
FormPresent, Indicative, Parasmaipada, Third, Plural
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural

नारद उवाच

N
Nārada
V
Vāsudeva

Educational Q&A

The verse teaches that liberation/union with the Supreme (Vāsudeva) is reached through a life of disciplined observances (niyama), restraint of the senses, and single-minded devotion (ekānta-bhāva). Ethical self-regulation is presented as the necessary ground for mature bhakti.

Nārada is describing the spiritual outcome for devoted practitioners: those who have steadied the mind, live by vows and purity, and have conquered sensory impulses are said to ‘enter’ Vāsudeva—i.e., attain intimate union with the Lord rather than merely receiving external rewards.