नागैः सह ब्राह्मणस्य अतिथिधर्म-व्रतसंवादः | The Brahmin’s Vow and the Nāgas’ Hospitality Appeal
समाहितमनस्काश्ष नियता: संयतेन्द्रिया: । एकान्तभावोपगता वासुदेव॑ विशन्ति ते
samāhitamanaskāś ca niyatāḥ saṁyatendriyāḥ | ekāntabhāvopagatā vāsudevaṁ viśanti te ||
Wika ni Nārada: “Yaong ang isip ay matatag na natitipon, disiplinado sa mga panuntunan at napagtagumpayan ang mga pandama—yamang nagkubli sa iisang-damdaming debosyon—ay pumapasok sa mismong Vāsudeva. Ipinakikita ng aral na ito na ang pagpipigil sa loob at kalinisan ng asal ang saligang-etika ng bhakti, at ang wakas ay hindi lamang gantimpala kundi ganap na pakikipag-isa sa Banal.”
नारद उवाच
The verse teaches that liberation/union with the Supreme (Vāsudeva) is reached through a life of disciplined observances (niyama), restraint of the senses, and single-minded devotion (ekānta-bhāva). Ethical self-regulation is presented as the necessary ground for mature bhakti.
Nārada is describing the spiritual outcome for devoted practitioners: those who have steadied the mind, live by vows and purity, and have conquered sensory impulses are said to ‘enter’ Vāsudeva—i.e., attain intimate union with the Lord rather than merely receiving external rewards.