नागैः सह ब्राह्मणस्य अतिथिधर्म-व्रतसंवादः | The Brahmin’s Vow and the Nāgas’ Hospitality Appeal
प्रविशन्ति द्विजश्रेष्ठा: क्षेत्रज्ञ निर्गुणात्मकम् । सर्वावासं वासुदेवं क्षेत्रज्ञं विद्धि तत््वतः
praviśanti dvijaśreṣṭhāḥ kṣetrajña nirguṇātmakam | sarvāvāsaṃ vāsudevaṃ kṣetrajñaṃ viddhi tattvataḥ ||
Wika ni Nārada: “O pinakamainam sa mga dalawa ang kapanganakan, yaong napalaya sa tatlong guṇa ay pumapasok, nang walang pagpupumilit, sa walang-katangian na Kataas-taasang Sarili—ang Kṣetrajña, ang Nakaaalam ng Bukid. Alamin sa katotohanan na si Vāsudeva, ang pangkalahatang tahanan at tirahan ng lahat ng nilalang, ay siya mismong Kṣetrajña.”
नारद उवाच
Freedom from the three guṇas culminates in realization/entry into the attributeless Kṣetrajña (the witnessing Self). The verse identifies this ultimate Knower with Vāsudeva, teaching a unity of self-knowledge (jñāna) and the Supreme Lord as the indwelling reality of all.
In Śānti Parva’s instruction on liberation and right understanding, Nārada addresses the ‘best of the twice-born’ and explains the destination of those who transcend guṇas: they enter the nirguṇa Kṣetrajña. He then directs the listener to recognize Vāsudeva as that Kṣetrajña, the universal abode.