Atithi’s Direction to the Nāga-sage Padma at Naimiṣa (अतिथ्युपदेशः—नैमिषे पद्मनागोपाख्यानप्रस्तावः)
अग्नौ समिद्धे स जुहोति यो विद्वान् ब्राह्मण-मुखेनाहुतिं जुहोति,जो दिद्वान् ब्राह्मणके मुखरूपी अग्निमें अन्नकी आहुति देता है, वह मानो प्रज्वलित अग्निमें होम करता है
agnau samiddhe sa juhoti yo vidvān brāhmaṇa-mukhena āhutiṃ juhoti; yo vidvān brāhmaṇasya mukha-rūpiṇi agnau annasya āhutiṃ dadāti, sa manye prajvalite agnau homaṃ karoti.
Sinabi ni Arjuna: “Ang taong marunong ay tunay na naghahandog sa apoy na mahusay na nagliliyab kapag inihahandog niya ang alay sa pamamagitan ng bibig ng isang Brāhmaṇa. Sinumang may pag-unawa na nag-aalay ng pagkain bilang handog sa ‘apoy’ na siyang bibig ng Brāhmaṇa ay dapat ituring na parang nagbuhos ng alay sa naglalagablab na apoy ng paghahandog.”
अजुन उवाच
The verse equates feeding a worthy Brāhmaṇa with performing a formal fire-sacrifice: giving food as an offering is presented as a genuine yajña, emphasizing ethical giving and support of sacred learning as a high form of dharma.
Arjuna speaks in a didactic context within Śānti Parva, reflecting on the value of dāna and yajña. He states that offering food through the Brāhmaṇa’s mouth is like offering into a blazing fire, using sacrificial imagery to praise charitable giving.