अश्वशिरो-आख्यानम्
Aśvaśiras / Hayaśiras Narrative: Retrieval of the Vedas
नरनारायणाभ्यां च कृष्णेन हरिणा तथा । 'पहले ये एक ही रूपमें विद्यमान थे; फिर धर्मकी वंश-परम्पराका विस्तार करनेके लिये ये चार विग्रहोंमें प्रकट हुए। इन चारोंने अपने उपार्जित धर्मसे धर्मदेवकी वंश- परम्पराको बढ़ाया है। अहो! इस समय नर
naranārāyaṇābhyāṃ ca kṛṣṇena hariṇā tathā | pūrvaṃ hy ete eka eva rūpe vidyamānā āsan; tataḥ dharmavaṃśa-paramparā-vistārārthaṃ caturṣu vigraheṣu prādurabhavan | ebhiś caturbhiḥ svopārjita-dharmeṇa dharmadevasya vaṃśa-paramparā vardhitā | aho! asmin kāle nara-nārāyaṇa-kṛṣṇa-hari-nāmānaś catvāro devā dharme mahad anugrahaṃ kṛtavantaḥ ||
Sabi ni Bhīṣma: “Si Nara at Nārāyaṇa, gayundin si Kṛṣṇa at si Hari—noon ay iisang anyo lamang. Pagkaraan, upang palawakin ang angkan at pagpapatuloy ng Dharma, nagpakita sila sa apat na magkakahiwalay na pagkakatawang-tao. Sa pamamagitan ng Dharma na nilinang at itinindig ng bawat isa sa apat, lumago ang pamana ng Panginoon ng Dharma. Tunay nga, sa panahong ito ang apat na diyos—Nara, Nārāyaṇa, Kṛṣṇa, at Hari—ay nagpakita ng dakilang biyaya sa Dharma.”
भीष्म उवाच
Dharma is upheld and expanded through divine agency: a single divine principle can manifest in multiple forms to protect, cultivate, and extend righteous order and its continuity in the world.
Bhishma praises Nara, Nārāyaṇa, Kṛṣṇa, and Hari, stating they were originally one essence but appeared as four embodiments to broaden the succession of Dharma, thereby strengthening the world’s moral order.