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Shloka 13

अध्याय ३३१: नारायणकथा-प्रशंसा तथा नारदस्य श्वेतद्वीप-निवृत्ति एवं बदरी-आगमनम् | Chapter 331: Praise of the Nārāyaṇa Narrative; Nārada’s Return from Śvetadvīpa and Arrival at Badarī

प्रज्ञया मानसं दु:खं हन्याच्छारीरमौषधै: । एतद्‌ विज्ञानसामर्थ्य न बालै: समतामियात्‌

prajñayā mānasaṃ duḥkhaṃ hanyāc chārīram auṣadhaiḥ | etad vijñāna-sāmarthyaṃ na bālaiḥ samatām iyāt ||

Wika ni Nārada: “Sa pamamagitan ng pag-unawa, dapat pawiin ang dalamhating nasa isip; sa pamamagitan ng gamot, dapat pagalingin ang mga karamdaman ng katawan. Ito ang lakas ng tunay na kaalaman—hindi ito naaabot ng mga bata at ng mga hindi pa hinog ang isip.”

प्रज्ञयाby wisdom
प्रज्ञया:
Karana
TypeNoun
Rootप्रज्ञा
FormFeminine, Instrumental, Singular
मानसम्mental
मानसम्:
Karma
TypeAdjective
Rootमानस
FormNeuter, Accusative, Singular
दुःखम्sorrow, pain
दुःखम्:
Karma
TypeNoun
Rootदुःख
FormNeuter, Accusative, Singular
हन्यात्should remove/destroy
हन्यात्:
Karta
TypeVerb
Rootहन्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
शारीरम्bodily
शारीरम्:
Karma
TypeAdjective
Rootशारीर
FormNeuter, Accusative, Singular
औषधैःwith medicines
औषधैः:
Karana
TypeNoun
Rootऔषध
FormNeuter, Instrumental, Plural
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
विज्ञानसामर्थ्यम्the power/capacity of knowledge
विज्ञानसामर्थ्यम्:
Karta
TypeNoun
Rootविज्ञानसामर्थ्य
FormNeuter, Nominative, Singular
not
:
TypeIndeclinable
Root
बालैःby children/immature persons
बालैः:
Karana
TypeNoun
Rootबाल
FormMasculine, Instrumental, Plural
समताम्equality, parity
समताम्:
Karma
TypeNoun
Rootसमता
FormFeminine, Accusative, Singular
इयात्should attain/reach
इयात्:
Karta
TypeVerb
Root
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada

नारद उवाच

N
Nārada

Educational Q&A

Mental suffering is best remedied through prajñā (discernment and right understanding), while physical ailments are treated through medicines; the verse elevates inner knowledge as a distinctive power not reached by the immature.

Nārada is instructing the listener in Shānti Parva on practical and ethical self-governance, distinguishing the appropriate means for curing mental distress versus bodily disease and praising the maturity of true knowledge.