Shloka 59
Nārāyaṇasya Guhya-nāmāni Niruktāni (Etymologies of Nārāyaṇa’s Secret Epithets) / नारायणस्य गुह्यनामानि निरुक्तानि
सर्ववित् सर्वजित् सिद्धो भव भावविवर्जित: । इसलिये तुम कर्मोसे निवृत्त, सब प्रकारके बन्धनोंसे मुक्त, सर्वज्ञ, सर्वविजयी, सिद्ध और सांसारिक भावनासे रहित हो जाओ ।।
sarvavit sarvajit siddho bhava bhāvavivarjitaḥ | saṁyamena navaṁ bandhaṁ nivartya tapaso balāt | samprāptā bahavaḥ siddhim apy abādhāṁ sukhodayām ||
Wika ni Nārada: Kaya’t maging ganap na nakaaalam at ganap na nagwawagi; maging ganap na natamo, malaya sa mga damdaming makamundo at sa pagkakapit. Sa pamamagitan ng pagpipigil-sa-sarili, putulin ang mga bagong tali na nabubuo sa lakas ng pag-aayuno at pagtalima (tapasya); maraming pantas ang nakaabot na sa isang ganap na kalagayang walang hadlang, na pinagmumulan ng walang hanggang ligaya.
नारद उवाच
Educational Q&A
Nārada urges the listener to stop creating fresh bondage by practicing saṁyama (self-restraint) and tapas (austerity). Through disciplined control and detachment from worldly ‘bhāva’, one becomes inwardly victorious, perfected, and attains an unobstructed, enduring happiness—an ethical ideal of conquering oneself rather than external foes.
Within the didactic setting of the Śānti Parva, Nārada delivers instruction on the path of renunciation and spiritual accomplishment. He points to precedent—many wise people have already achieved such siddhi—using it as encouragement to adopt restraint, sever new attachments, and move toward liberation.