Shloka 40
अग्नीषोमोत्पत्तिः
Agni–Soma Origin and the Brahmāgnīṣomīya Doctrine
योडद्धि: संयोज्य जीमूतान् पर्जन्याय प्रयच्छति । उद्वहो नाम बंहिष्ठस्तृतीय: स सदागति:
yo dadhīḥ saṃyojya jīmūtān parjanyāya prayacchati | udvaho nāma bahiṣṭhas tṛtīyaḥ sa sadāgatiḥ ||
Wika ni Bhīṣma: “Ang hiningang-buhay na yaon na, matapos tipunin ang tubig at iugnay ito sa mga ulap, ay inihahatid ang mga ulap sa kapangyarihang nagdadala ng ulan—na laging sumusulong—ay tinatawag na Udvaha. Sapagkat ito’y dumaraan sa ‘ikatlong landas’ at kumikilos sa labas sa malawak na saklaw, kaya ito’y binabanggit bilang ikatlo.”
भीष्म उवाच
Educational Q&A
The verse links the inner life-wind (a prāṇa-function) with the outer cosmic process of rainfall, presenting nature’s cycles as orderly and purposeful. It implies that the same sustaining principle operates within the body and in the world, supporting life through regulated movement and distribution.
In Bhishma’s instruction, he describes a specific ‘wind’ called Udvaha: it lifts/collects waters, unites them with clouds (jīmūta), and consigns them to the rain-giving function (Parjanya). This is characterized as an outward, wide-ranging operation and therefore termed the ‘third course.’