Shloka 41
Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)
एतत् सर्व च पश्यामि त्वयि बुद्धिमतां वर । यच्चान्यदपि वेत्तव्यं तत्त्वतो वेद तद् भवान्
etat sarvaṁ ca paśyāmi tvayi buddhimatāṁ vara | yac cānyad api vettavyaṁ tattvato veda tad bhavān ||
Sinabi ni Janaka: “O pinakamainam sa mga marurunong, nakikita ko sa iyo ang lahat ng mga katangiang ito at mga katotohanang ito. At anumang iba pa na tunay na dapat malaman, nauunawaan mo iyon nang tumpak ayon sa kung ano ito.”
जनक उवाच
Educational Q&A
True wisdom is not merely having information but knowing reality “as it is” (tattvataḥ). Janaka acknowledges the sage as one who embodies and comprehends the full range of knowable truth, pointing to the Mahabharata’s emphasis on jñāna grounded in direct insight.
King Janaka, in dialogue with a revered wise teacher, expresses recognition of the teacher’s comprehensive understanding. He affirms that the teacher not only possesses the qualities already discussed but also knows any further truth that remains to be learned.