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Shloka 8

Śuka’s Nirveda: Vyāsa’s Admonition on Dharma, Impermanence, and ‘Imperishable Wealth’ (अक्षय-धन)

यथा ज्ञाने परिचय: कर्तव्यस्तत्फलार्थिना | तथा धर्मे परिचय: कर्तव्यस्तत्फलार्थिना

yathā jñāne paricayaḥ kartavyas tatphalārthinā | tathā dharme paricayaḥ kartavyas tatphalārthinā ||

Wika ni Bhīṣma: “Kung paanong ang naghahangad ng bunga ng kaalaman ay dapat tunay na makakilala at maging bihasa sa kaalaman, gayon din ang naghahangad ng bunga ng dharma ay dapat tunay na makakilala at maging bihasa sa dharma. Hindi sapat ang pagnanasa sa resulta; kailangan ang pag-unawa at ang pagkasanay na isinasabuhay upang mamunga nang wasto ang dharma.”

यथाjust as
यथा:
TypeIndeclinable
Rootयथा
ज्ञानेin/with regard to knowledge
ज्ञाने:
Adhikarana
TypeNoun
Rootज्ञान
FormNeuter, Locative, Singular
परिचयःacquaintance, understanding
परिचयः:
Karta
TypeNoun
Rootपरिचय
FormMasculine, Nominative, Singular
कर्तव्यःto be done, should be done
कर्तव्यः:
TypeAdjective
Rootकृ
FormMasculine, Nominative, Singular
तत्of that
तत्:
TypePronoun
Rootतद्
FormNeuter, Genitive, Singular
फलार्थिनाby/for one desiring the fruit
फलार्थिना:
Karana
TypeNoun
Rootफलार्थिन्
FormMasculine, Instrumental, Singular
तथाso, in the same way
तथा:
TypeIndeclinable
Rootतथा
धर्मेin/with regard to dharma
धर्मे:
Adhikarana
TypeNoun
Rootधर्म
FormMasculine, Locative, Singular
परिचयःacquaintance, understanding
परिचयः:
Karta
TypeNoun
Rootपरिचय
FormMasculine, Nominative, Singular
कर्तव्यःto be done, should be done
कर्तव्यः:
TypeAdjective
Rootकृ
FormMasculine, Nominative, Singular
तत्of that
तत्:
TypePronoun
Rootतद्
FormNeuter, Genitive, Singular
फलार्थिनाby/for one desiring the fruit
फलार्थिना:
Karana
TypeNoun
Rootफलार्थिन्
FormMasculine, Instrumental, Singular

भीष्म उवाच

B
Bhīṣma

Educational Q&A

To gain the results of either knowledge or dharma, one must cultivate real familiarity with them—study, reflection, and practice—rather than merely wishing for their benefits.

In the Śānti Parva’s instruction section, Bhīṣma continues advising Yudhiṣṭhira on dharma, emphasizing that dharma’s fruits come only to those who properly understand and internalize dharma, just as knowledge benefits only the one who truly learns it.