Adhyāya 284: Tapas as a Corrective to Household Attachment
Parāśara’s Instruction
देवदेवेश्वर! जरायुज, अण्डज, स्वेदज तथा उद्धिज्ज--ये चार प्रकारके प्राणिसमूह आप ही हैं ।।
devadeveśvara! jarāyuja, aṇḍaja, svedaja tathā udbhijja—ye caturvidhāḥ prāṇisaṃghāḥ tvam eva. carācarasya sraṣṭā tvaṃ pratihartā tathaiva ca. tvām āhur brahmaviduṣo brahma brahmavidāṃ vara.
Wika ni Bhīṣma: “O Kataas-taasang Panginoon, Hari ng mga diyos! Lahat ng nilalang—yaong isinilang sa sinapupunan, mula sa itlog, mula sa pawis/halumigmig, at yaong sumisibol mula sa lupa—sa pinakadiwa ay nasa Iyo at sa Iyo umaasa. Ikaw ang lumilikha ng lahat ng gumagalaw at di-gumagalaw, at Ikaw rin ang nagbabalikwas at nag-aalis sa kanila sa oras ng pagkalusaw. Kaya ang mga nakakakilala sa Brahman ay tumatawag sa Iyo na ‘Brahman’ mismo—ang pinakamataas na katotohanan—at iginagalang Ka bilang pinakadakila sa mga tunay na nakakabatid ng Ganap.”
भीष्म उवाच
The verse teaches the Lord’s all-encompassing sovereignty: all categories of living beings and the entire moving–unmoving cosmos depend on Him, and He alone is both the source (creation) and the end (dissolution). Hence, the highest spiritual authorities identify Him with Brahman, the ultimate reality.
In the Shanti Parva’s instruction-setting, Bhishma—speaking from his bed of arrows—offers a hymn-like affirmation of the Supreme, addressing Him directly and describing His cosmic functions and identity as Brahman, thereby grounding ethical and dharmic teaching in a theological-metaphysical vision.