Shloka 104
Adhyāya 284: Tapas as a Corrective to Household Attachment
Parāśara’s Instruction
सहस्रोद्यतशूलाय सहस्रनयनाय च । नमो बालार्कवर्णाय बालरूपधराय च
sahasrodyataśūlāya sahasranayanāya ca | namo bālārkavarṇāya bālarūpadharāya ca ||
Wika ni Bhishma: Pagpupugay sa Iyo na nakatindig na may sandatang sanlibong sibat na nakataas, at sa Iyo na may sanlibong mata. Ang Iyong ningning ay nagliliyab na gaya ng araw sa umaga, at Ikaw ay nag-aanyong bata. Sa Iyo ako nag-aalay ng paggalang.
भीष्म उवाच
Educational Q&A
The verse teaches reverent recognition of the divine as both formidable (many weapons, many eyes—omniscient vigilance and protective force) and compassionate/accessible (child-form, gentle radiance). Ethically, it models devotion aligned with dharma: surrender to a higher moral order that can protect and guide.
In Śānti Parva, Bhīṣma speaks from his bed of arrows, instructing Yudhiṣṭhira on dharma and related themes. Here he utters a hymn of salutation, praising a deity with cosmic attributes—multiplicity of eyes and weapons and the brilliance of the morning sun—while also noting the deity’s childlike form.