Shloka 55

श्रेयो-धर्मकर्मविचारः

Inquiry into Śreyas, Dharma, and Karma

Devanagari script

शुद्धां गतिं तां परमां परैति शुद्धेन नित्यं मनसा विचिन्वन्‌ । ततोडव्ययं स्थानमुपैति ब्रह्म दुष्प्रापमभ्येति स शाश्वतं वै

Transliteration

śuddhāṃ gatiṃ tāṃ paramāṃ paraiti śuddhena nityaṃ manasā vicinvan | tato 'vyayaṃ sthānam upaiti brahma duṣprāpam abhyeti sa śāśvataṃ vai ||

Translation

Wika ni Bhishma: Ang sinumang may isip na laging dalisay at walang patid na nagmumuni sa walang dungis na kataas-taasang hantungan ay tiyak na makaaabot doon. Pagkaraan, mararating niya ang di-nasisirang kalagayan—ang Brahman—mahirap makamtan at tunay na walang hanggan, at mananatiling matatag sa katotohanang iyon.

Word by Word

• {'śuddhām': 'pure, stainless (accusative singular feminine)', 'gatim': 'goal, course, state of attainment', 'paramām': 'supreme, highest', 'paraiti': 'attains, reaches', 'śuddhena ... manasā': 'with a purified mind', 'nityam': 'always, continually', 'vicinvan': 'reflecting on, investigating, contemplating', 'tataḥ': 'then, thereafter', 'avyayam': 'imperishable, unchanging', 'sthānam': 'abode, station, state', 'upaiti': 'approaches, reaches', 'brahma': 'Brahman

• the absolute reality', 'duṣprāpam': 'hard to attain', 'abhyeti': 'comes to, attains', 'śāśvatam': 'eternal, everlasting', 'vai': 'indeed, truly (emphatic particle)'}

Speaker

भीष्म उवाच

Characters & Entities

• Bhishma
• Brahman

Educational Q&A

What is the core teaching?

Steady contemplation with a consistently purified mind leads to the highest attainment: realization of the supreme goal and establishment in the imperishable, eternal Brahman.

What is happening in the narrative?

In Bhishma’s instruction during the Shanti Parva, he describes the inner discipline and result of spiritual pursuit: the seeker who maintains mental purity and reflects on the supreme path ultimately reaches Brahman, the eternal and unchanging state.