Viṣṇor Māhātmya and Indriya-saṃyama (विष्णोर्माहात्म्यं तथा इन्द्रियसंयमः)
तस्य तेनानुभावेन मृगहिंसात्मनस्तदा । तपो महत्समुच्छिन्नं तस्माद्धिंसा न यज्ञिया
tasya tenānubhāvena mṛga-hiṃsātmanas tadā | tapo mahatsamucchinnaṃ tasmād dhiṃsā na yajñiyā ||
Wika ni Nārada: Sa lakas ng gayong hangarin, nang ang brahman ay magpasyang saktan ang usa—iniisip, “Sa pagpatay sa hayop na ito, makakamtan ko ang langit”—ang kanyang dakilang pag-aayuno at pagninilay (tapas) ay agad na naputol. Kaya’t ang karahasan ay hindi tunay na nakapagpapabunga sa paghahandog (ni hindi rin ito pinahihintulutan bilang matuwid na paraan).
नारद उवाच
Even when justified by a pious-sounding goal (like attaining heaven), the intention to harm living beings undermines spiritual merit; violence is not truly ‘yajñiya’—not a righteous or beneficial means for sacrifice and dharma.
Nārada describes a brahmin who becomes eager to kill a deer, reasoning that the act will lead to heaven; at that very moment, the brahmin’s accumulated tapas is said to be destroyed, and Nārada concludes that violence is not proper for yajña.