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Shloka 23

परिव्राजक-आचारः (Conduct of the Wandering Renunciant) — Mahābhārata, Śānti-parva 269

तं॑ सन्‍्तो विधिवत प्राप्य गच्छन्ति परमां गतिम्‌ | गृहेभ्य एव निष्क्रम्य वनमन्ये समाश्रिता:

taṁ santaḥ vidhivat prāpya gacchanti paramāṁ gatim | gṛhebhya eva niṣkramya vanam anye samāśritāḥ ||

Wika ni Kapila: “Pagkatamo nang wasto ang landas na iyon, nararating ng marurunong ang pinakamataas na hantungan. Ang ilan ay lumilisan sa buhay-bahay at nagtutungo sa gubat; ang iba nama’y kumakapit sa pamumuhay ng naninirahan sa gubat (vānaprastha). Sa ganitong paraan, sa pagpasok sa mga yugto ng buhay nang ayon sa tuntunin at sa tapat na pagtupad sa kani-kanilang tungkulin, natatamo nila ang sukdulang kalagayan.”

तम्him/that (goal/state)
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine/Neuter, Accusative, Singular
सन्तःthe good/virtuous people
सन्तः:
Karta
TypeNoun
Rootसत्
FormMasculine, Nominative, Plural
विधि-वत्according to rule, duly
विधि-वत्:
Karana
TypeIndeclinable
Rootविधिवत्
प्राप्यhaving attained
प्राप्य:
Karma
TypeVerb
Rootप्र + आप्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
गच्छन्तिthey go
गच्छन्ति:
Karta
TypeVerb
Rootगम्
FormPresent, Indicative, Parasmaipada, Third, Plural
परमाम्supreme
परमाम्:
Karma
TypeAdjective
Rootपरम
FormFeminine, Accusative, Singular
गतिम्state/goal, destination
गतिम्:
Karma
TypeNoun
Rootगति
FormFeminine, Accusative, Singular

कपिल उवाच

K
Kapila
S
santaḥ (the wise/virtuous)
G
gṛha (household)
V
vana (forest)

Educational Q&A

Liberation is reached by the virtuous through disciplined, rule-guided practice of dharma—especially by properly entering and observing the duties of one’s life-stage (āśrama), whether remaining a householder or moving toward forest-life and renunciation.

Kapila is instructing about the paths followed by the wise: some leave household life and go to the forest, while others adopt different regulated modes of life. The emphasis is on orderly transition and faithful observance of prescribed duties leading to the supreme goal.