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Shloka 22

नारद–असित (देवल) संवादः — भूतप्रभवाप्यय, इन्द्रिय-गुण-विवेक, क्षेत्रज्ञ-तत्त्व

तदन्योन्यवरा: सर्वे प्राणिन: सप्त सप्तधा । यज्ञेषूपाकृतं विश्व प्राहुरुत्तमसंज्ञितम्‌,सात-सात प्रकारके जो ग्राम्य और आरण्य (जंगली) प्राणी हैं, वे सब एक-दूसरेकी अपेक्षा श्रेष्ठ हैं। इन सबमें “उत्तम” नामसे प्रसिद्ध जो सब-के-सब पुरुष या मनुष्यसंज्ञक प्राणी हैं, उन्हें भी यज्ञके लिये नियुक्त बताया गया है

tad anyonyavarāḥ sarve prāṇinaḥ sapta saptadhā | yajñeṣūpākṛtaṃ viśvaṃ prāhur uttamasaṃjñitam ||

Wika ni Kapila: Ang lahat ng nilalang ay inayos sa pitong pangkat, at ang bawat pangkat ay itinuturing na higit kaysa sa iba kapag inihahambing. Ang buong daigdig, ayon sa kanila, ay naisasaklaw ng yajña (handog na sakripisyo). At sa mga nilalang, yaong tinatawag na “pinakamainam”—ang mga tao—ay lalo pang itinalaga para sa tungkulin at pananagutan sa paghahandog.

{'tad''that
{'tad':
in that manner (contextual connective)', 'anyonyavarāḥ''mutually superior
in that manner (contextual connective)', 'anyonyavarāḥ':
each considered superior relative to another (comparative hierarchy)', 'sarve''all', 'prāṇinaḥ': 'living beings
each considered superior relative to another (comparative hierarchy)', 'sarve':
creatures', 'sapta''seven', 'saptadhā': 'in seven ways
creatures', 'sapta':
sevenfold', 'yajñeṣu''in sacrifices
sevenfold', 'yajñeṣu':
in the context of yajña', 'upākṛtam''brought near
in the context of yajña', 'upākṛtam':
appointed/engaged (for a purpose)', 'viśvam''the whole world
appointed/engaged (for a purpose)', 'viśvam':
the universe', 'prāhuḥ''they say
the universe', 'prāhuḥ':
they declare', 'uttama-saṃjñitam''designated as ‘uttama’ (the excellent/supreme)
they declare', 'uttama-saṃjñitam':

कपिल उवाच

K
Kapila
P
prāṇinaḥ (living beings)
Y
yajña (sacrifice)

Educational Q&A

The verse frames a graded order among living beings and emphasizes that humans—called ‘uttama’—carry a distinctive obligation: to participate in and uphold yajña, understood as a moral-cosmic discipline that sustains the world.

Kapila is instructing about the structure of living beings and their relation to yajña, asserting that the world is connected to sacrificial order and that humans, as the ‘excellent’ class, are especially tasked with sacrificial responsibility.