अध्याय २५६ — श्रद्धा, अहिंसा, स्पर्धा-त्यागः
Tūlādhāra–Jājali: Faith, Non-harm, and Renunciation of Rivalry
अभावं हि न गच्छेयुरुच्छिन्नप्रजना: प्रजा: । अधिदैवे नियुक्तोडस्मि त्वया लोकेश्चरेश्वर
abhāvaṃ hi na gaccheyur ucchinnaprajānāḥ prajāḥ | adhidaive niyukto 'smi tvayā lokeśvareśvara ||
Sinabi ni Nārada: “Kapag naputol ang lahi at salinlahi, ang mga nilalang ay mahuhulog sa ganap na kawalan. Itinalaga mo ako sa pamamahalang makalangit, O Panginoon ng mga namumuno sa mga daigdig; kaya ako’y namamanhik—itigil ang pagwasak na ito, sapagkat ang pagkalipol ng supling ay nangangahulugang ganap na pagkawala ng lahat ng nilalang.”
नारद उवाच
The verse frames the protection of progeny and continuity of society as a dharmic imperative: when lineage and offspring are destroyed, social and cosmic continuity collapses into ‘abhāva’ (non-existence). It urges the ruler/supreme authority to restrain destructive forces and preserve life and succession.
Nārada addresses a supreme lord (styled ‘lokeśvareśvara’), reminding him that Nārada has been appointed to a divine administrative role. From that responsibility he petitions the lord to halt a destructive course that would sever progeny and thereby annihilate the very existence of the people.