Previous Verse
Next Verse

Shloka 4

मृत्योर्ब्रह्मणा नियोजनम् — The Commissioning of Mṛtyu by Brahmā

इष्टीक्ष विविधा: प्राप्य क्रतूंश्वैवाप्तदक्षिणान्‌ । प्राप्रोति नैव ब्राह्म॒ण्यमविधानात्‌ कथंचन

iṣṭīkṣa vividhāḥ prāpya kratūṁś caivāptadakṣiṇān | prāpnoti naiva brāhmaṇyam avidhānāt kathaṁcana ||

Sinabi ni Vyāsa: “Kahit maisagawa ang sari-saring handog at matapos ang malalaking paghahandog na Vedic na may itinakdang dakṣiṇā, hindi pa rin tunay na nakakamtan ang kalagayang brāhmaṇa sa anumang paraan kung wala ang wastong disiplina sa loob—ang tamang pamamaraan na nakaugat sa pagkakilala sa Sarili, hindi sa ritwal lamang.”

इष्टिःsacrificial rite (iṣṭi)
इष्टिः:
Karta
TypeNoun
Rootइष्टि (प्रातिपदिक)
FormFeminine, Nominative, Singular
विविधाःvarious
विविधाः:
Karta
TypeAdjective
Rootविविध (प्रातिपदिक)
FormFeminine, Nominative, Plural
प्राप्यhaving obtained
प्राप्य:
TypeVerb
Rootप्र + आप् (धातु)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral)
क्रतून्sacrifices (kratus)
क्रतून्:
Karma
TypeNoun
Rootक्रतु (प्रातिपदिक)
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
एवindeed/only
एव:
TypeIndeclinable
Rootएव
आप्त-दक्षिणान्having (properly) given/obtained fees (dakṣiṇās)
आप्त-दक्षिणान्:
Karma
TypeAdjective
Rootआप्त (प्रातिपदिक) + दक्षिणा (प्रातिपदिक)
FormMasculine, Accusative, Plural
प्राप्नोतिattains/obtains
प्राप्नोति:
TypeVerb
Rootप्र + आप् (धातु)
FormPresent, Indicative, Third, Singular, Parasmaipada
not
:
TypeIndeclinable
Root
एवat all/indeed
एव:
TypeIndeclinable
Rootएव
ब्राह्मण्यम्brahminhood/status of a brāhmaṇa
ब्राह्मण्यम्:
Karma
TypeNoun
Rootब्राह्मण्य (प्रातिपदिक)
FormNeuter, Accusative, Singular
अविधानात्from lack of proper injunction/method
अविधानात्:
Apadana
TypeNoun
Rootअविधान (प्रातिपदिक)
FormNeuter, Ablative, Singular
कथंचनin any way/at all
कथंचन:
TypeIndeclinable
Rootकथंचन

व्यास उवाच

V
Vyāsa
I
iṣṭi (sacrificial rite)
K
kratu (Vedic sacrifice)
D
dakṣiṇā (ritual fee/gift)

Educational Q&A

Ritual accomplishment—even many sacrifices with generous dakṣiṇā—does not by itself confer true brāhmaṇa status; without the proper inner discipline and self-knowledge, brahminhood is not attained.

In a didactic passage of the Śānti Parva, Vyāsa emphasizes a moral-spiritual criterion for brahminhood, contrasting external ritual success with the necessity of correct inner method (vidhi) rooted in knowledge.