Shloka 131
कामद्रुम-रूपकः तथा शरीर-पुर-रूपकः
The Desire-Tree and the Body-as-City Metaphors
घ्रेयं प्राणं शरीरं च भूमेरेते गुणास्त्रय: । एतावानिन्द्रियग्रामैव्याख्यात: पाज्चभौतिक:
ghreyaṁ prāṇaṁ śarīraṁ ca bhūmer ete guṇās trayaḥ | etāvān indriyagrāmair vyākhyātaḥ pañcabhāutikaḥ ||
Wika ni Vyāsa: “Ang amoy, ang prāṇa (hiningang-buhay), at ang katawan—ang tatlong ito ang mga katangiang iniuugnay sa elemento ng lupa. Kaya, sa pamamagitan ng pag-uuri ng mga pandama, naipapaliwanag ang pagkabuo ng nilalang bilang ‘gawa sa limang elemento.’”
व्यास उवाच
Educational Q&A
The verse links specific experiential features—smell, vital breath, and bodily form—to the earth element, and uses the framework of the senses to clarify how the embodied person is understood as constituted by the five elements.
In the didactic discourse of Śānti Parva, Vyāsa continues an analytical explanation of the body and experience in terms of elemental composition and sense-functions, presenting a classificatory teaching rather than a dramatic event.