Shloka 8
महाभूत–इन्द्रिय–मनस्–बुद्धि–अन्तरात्मा विवेकः | Discrimination of Elements, Senses, Mind, Intellect, and Inner Self
वानप्रस्थाश्रमेडप्येता श्वतस््रो वृत्तय: स्मृता: । सद्य:प्रक्षालका: केचित् केचिन्मासिकसंचया:
vyāsa uvāca | vānaprasthāśrame 'py etāś catasro vṛttayaḥ smṛtāḥ | sadyaḥprakṣālakāḥ kecit kecin māsikasañcayāḥ ||
Sinabi ni Vyāsa: Maging sa yugto ng pamumuhay ng naninirahan sa gubat (vānaprastha) ay kinikilala ang apat na paraan ng ikabubuhay. May ilan na tinatawag na “mga naglilinis kaagad”—nangangalap lamang sila ng butil na sapat upang maluto at makain sa sandaling iyon, saka agad hinuhugasan ang mga sisidlan at walang iniiwan para sa susunod na araw. Ang iba naman ay nag-iipon ng pagkain na sapat para sa isang buwan.
व्यास उवाच
Educational Q&A
The verse teaches disciplined livelihood in the vānaprastha stage: one should regulate consumption and storage, practicing restraint and simplicity. Different accepted ‘vṛttis’ exist, ranging from taking only what is needed for the day to keeping a limited, time-bound store (e.g., a month), emphasizing moderation rather than indulgent accumulation.
In Śānti Parva’s instruction on dharma, Vyāsa enumerates recognized practices for forest-dwellers. Here he begins listing types of subsistence, contrasting those who do not keep leftovers with those who maintain a monthly stock, as part of a broader classification of ascetic conduct.