Shloka 6
Ātma-saṃyama-dharma: One-pointedness of Mind and Senses (शुक–व्यास संवादः)
ब्रह्मचर्येण वै लोकान् जयन्ति परमर्षय: । आत्मनश्व ततः श्रेयांस्यन्विच्छन् मनसा55त्मनि
brahmacaryeṇa vai lokān jayanti paramarṣayaḥ | ātmanaś ca tataḥ śreyāṃsy anvicchan manasā ātmani ||
Wika ni Vyāsa: “Sa disiplina ng brahmacarya, tunay na napagwawagi ng mga dakilang rishi ang mga daigdig. At pagkaraan, sa paghahanap ng pinakamataas para sa sarili, sila’y tumitingin sa loob—sa pamamagitan ng isip na nakatuon sa Sarili.”
व्यास उवाच
Educational Q&A
Brahmacarya—understood as rigorous restraint and purity of conduct—gives sages mastery over worldly and spiritual attainments; but its higher purpose is inward: turning the mind within to seek the supreme good (śreyas) through self-inquiry centered on the ātman.
In the didactic flow of the Śānti Parva, Vyāsa is presenting an ascetic-ethical principle: the great sages, through disciplined brahmacarya, gain ‘victory over the worlds’ and then proceed to the deeper quest—seeking ultimate welfare by directing the mind inward toward the Self.