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Shloka 14

योग–सांख्यसमन्वयः, रथोपमा, व्यक्त–अव्यक्तविवेकः

Yoga–Sāṃkhya Synthesis, Chariot Allegory, and the Vyakta–Avyakta Distinction

वह प्रभापुञज्ज भगवान्‌ विष्णुका एक विमान था, जो अपनी दिव्य प्रभासे तीनों लोकोंको प्रकाशित करता हुआ अनुपम जान पड़ता था। सूर्य और गरुड़ जिस आकाशशभमार्गसे चलते हैं, उसीपर वह भी चल रहा था ।।

tad vibhāpuñjaṃ bhagavad-viṣṇoḥ ekaṃ vimānaṃ divya-prabhayā trīṃl lokān prakāśayad anupamaṃ babhūva; sūrya-garuḍau yasmād ākāśa-śubhra-mārgād gacchataḥ, tasmād eva tad api gacchati. tatra abhirūpa-śobhābhiḥ apsarobhiḥ puraskṛtāṃ bṛhatīm aṃśumat-prakhyāṃ bṛhad-dhānor iva arcīṣāṃ padma-dala-sthāṃ sākṣāt padmāṃ lakṣmīṃ dadṛśatuḥ; tasyā ābharaṇāni nakṣatrāṇīva bhānti, muktā-maṇi-hārāś ca kaṇṭha-deśa-śriyaṃ vardhayanti.

Wika ni Bhishma: Lumitaw ang isang banal na sasakyang panghimpapawid na pag-aari ng Mapalad na Panginoong Vishnu—isang di-matatawarang bugso ng liwanag na, sa kanyang makalangit na ningning, ay wari’y nagpapaliwanag sa tatlong daigdig. Dumaraan ito sa maliwanag na landas ng langit na dinaraanan ng Araw at ni Garuḍa. Sa loob ng sasakyang iyon, nakita ng dalawa si Lakshmi mismo—Padmā ang pangalan—na nakaupo sa isang talulot ng lotus, na pinangungunahan at pinaglilingkuran ng maraming napakagagandang apsara. Malawak ang kanyang anyo at dangal; siya’y kumikislap na parang araw na may korona ng mga sinag, at naglalagablab na parang dila ng apoy. Ang kanyang mga hiyas ay kumikinang na parang mga bituin, at ang mga kuwintas na tila perlas na hiyas ay lalo pang nagpaganda sa kanyang leeg at dibdib.

तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
अभिरूपbeautiful, well-formed
अभिरूप:
Karana
TypeAdjective
Rootअभिरूप
FormFeminine, Instrumental, Plural
शोभाभिःwith splendors/beauties
शोभाभिः:
Karana
TypeNoun
Rootशोभा
FormFeminine, Instrumental, Plural
अप्सरोभिःby/with apsarases
अप्सरोभिः:
Karana
TypeNoun
Rootअप्सरस्
FormFeminine, Instrumental, Plural
पुरस्कृताम्honored, escorted (placed in front)
पुरस्कृताम्:
Karma
TypeAdjective
Rootपुरस्-कृ
FormFeminine, Accusative, Singular
बृहतीम्great, large
बृहतीम्:
Karma
TypeAdjective
Rootबृहती
FormFeminine, Accusative, Singular
अंशुमत्radiant; sun (lit. possessing rays)
अंशुमत्:
Karma
TypeAdjective
Rootअंशुमत्
FormNeuter, Nominative/Accusative, Singular
प्रख्याम्resembling, comparable to
प्रख्याम्:
Karma
TypeAdjective
Rootप्रख्या
FormFeminine, Accusative, Singular
बृहद्great, vast
बृहद्:
Karma
TypeAdjective
Rootबृहद्
FormNeuter, Nominative/Accusative, Singular
धानोःof a bow
धानोः:
Sambandha
TypeNoun
Rootधनुस्
FormNeuter, Genitive, Singular
इवlike, as
इव:
TypeIndeclinable
Rootइव
अर्चिषम्flame, radiance
अर्चिषम्:
Karma
TypeNoun
Rootअर्चिस्
FormNeuter, Accusative, Singular

भीष्म उवाच

B
Bhishma
V
Vishnu
V
Vimana (celestial chariot)
S
Sun (Surya)
G
Garuda
L
Lakshmi (Padma)
A
Apsaras
T
Three worlds (trailokya)
L
Lotus (padma)

Educational Q&A

The passage emphasizes the overwhelming, world-illumining majesty of the divine and the auspicious presence of Lakshmi: true sovereignty and prosperity are portrayed as inseparable from divine radiance, order, and reverence, not merely from worldly power.

Bhishma describes a celestial chariot of Vishnu moving along the sky-path of Surya and Garuda; within it, Lakshmi (Padma) is seen seated on a lotus and honored by apsaras, her brilliance and ornaments depicted through vivid cosmic similes.