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Shloka 13

Śakra–Namuci-saṃvāda: Śoka-nivāraṇa and Daiva-vicāra

Indra and Namuci on grief, composure, and inevitability

तेषु कर्मविसर्गश्न सर्वतत्त्वार्थनिश्चय:ः । तमाहु: परम॑ शुक्र बुद्धिरित्यव्ययं महत्‌

teṣu karmavisargaś ca sarvatattvārthaniścayaḥ | tam āhuḥ paramaṁ śukraṁ buddhir ity avyayaṁ mahat ||

Ipinaliwanag ni Bhīṣma: “Kapag binitiwan ng tao ang pag-agos ng gawaing nakatuon sa labas—lalo na ang pakikialam ng isip sa mga pandama at sa kanilang mga bagay—sumisilang ang tiyak at wastong paghiwatig sa kahulugan ng lahat ng tattva (mga simulain). Ang matatag na katiyakang iyon ay tinatawag na sukdulang dalisay na kaalaman; tinatawag din itong di-nasisirang Dakilang Katotohanan—ang Buddhi sa pinakamataas na diwa, ang kalagayang Brahman na humahantong sa paglaya.”

{'teṣu''in/among those (i.e., in the sense-organs and their fields, as understood from context)', 'karma-visargaḥ': 'the ‘discharge’ or outward projection of action
{'teṣu':
engagement/impulse toward activity (alsoletting-go/cessation of action in the inward sense)', 'sarva-tattva-artha-niścayaḥ': 'firm ascertainment of the true meaning of all tattvas (fundamental principles of reality)', 'tam': 'that (state/knowledge)', 'āhuḥ': 'they call
engagement/impulse toward activity (also:
it is said', 'paramam''supreme, highest', 'śukram': 'bright, pure, stainless (metaphor for immaculate knowledge)', 'buddhiḥ': 'intellect/discriminative insight
it is said', 'paramam':
here, the highest discerning principle', 'iti''thus
here, the highest discerning principle', 'iti':
as', 'avyayam''imperishable, undecaying', 'mahat': 'great
as', 'avyayam':

भीष्म उवाच

B
Bhīṣma
B
buddhi
Ś
śrotra (ear) (implied by the accompanying explanation)
I
indriyas (sense-organs) (implied by the accompanying explanation)
B
Brahman/Brahmapada (implied by the accompanying explanation)

Educational Q&A

Liberation-oriented knowledge arises when one withdraws from the outward propulsion of action and sense-engagement; this yields firm discernment of reality’s principles (tattvas). That clarity is described as supremely pure, imperishable, and ‘great’—the highest Buddhi/Brahman-state.

In Śānti Parva’s instruction section, Bhīṣma continues advising Yudhiṣṭhira on the path of peace after the war, emphasizing inner discipline and metaphysical discernment as the means to attain the highest good (mokṣa).