Prahlāda–Indra Saṃvāda: Kartṛtva (Agency) and Svabhāva (Nature) in the Causation of Karma
निः:संदिग्धमनीहो वै मुक्त: सर्वपरिग्रहै: । विविक्तचारी लघ्वाशी तपस्वी नियतेन्द्रिय:
niḥsaṃdigdhamanīho vai muktaḥ sarvaparigrahaiḥ | viviktacārī laghvāśī tapasvī niyatendriyaḥ ||
Wika ni Bhishma: Ang taong walang alinlangan at malaya sa di-mapakaling paghahangad; tumalikod na sa lahat ng pag-aari at pagkakapit; namumuhay sa pag-iisa, kaunti kung kumain, nagsasagawa ng pag-aayuno at pagdidisiplina, at pinipigil ang mga pandama—ang gayong tao, sa pamamagitan ng matatag at di-natitinag na isip, ay tiyak na nakakamtan ang Kataas-taasang Brahman.
भीष्म उवाच
Liberation and realization of Brahman come through inner discipline: freedom from doubt, renunciation of grasping (parigraha), seclusion from distractions, moderation in food, austerity, and restraint of the senses—culminating in a steady, controlled mind.
In the Shanti Parva’s instruction on dharma and liberation, Bhishma is advising Yudhishthira about the qualities of a true renunciant/aspirant whose disciplined life and unwavering mind lead to certain attainment of the Supreme.