Shloka 26
Keśava-tattva-kathana
On the Principle of Keśava: Cosmogony and Divine Epithets
राजाप्येतेन विधिना भगवन्तं पितामहम् । यथैव द्विजशार्दूलस्तथैव प्राविशत् तदा,राजा इक्ष्वाकु भी उस श्रेष्ठ ब्राह्मणकी ही भाँति विधिपूर्वक भगवान् ब्रह्माजीके मुखारविन्दमें प्रविष्ट हो गये
bhīṣma uvāca | rājāpy etena vidhinā bhagavantaṃ pitāmaham | yathaiva dvijaśārdūlas tathaiva prāviśat tadā ||
Sinabi ni Bhishma: “Sa mismong itinakdang paraang ito, ang hari man ay pumasok sa harapan ng Mapalad na Pitāmaha (Brahmā). Kung paanong ginawa ng pinakadakila sa mga Brahmin, gayon din ang ginawa ng hari noon—lumapit nang may disiplina at ayon sa tuntunin.”
भीष्य उवाच
Educational Q&A
Status does not override dharma: even a king must follow the same disciplined, scriptural procedure (vidhi) as a learned Brahmin when approaching the divine or a revered authority.
Bhishma describes how the king (identified in the traditional gloss as Ikṣvāku) approached/entered the presence of Brahmā (Pitāmaha) using the prescribed method, in the same manner as an exemplary Brahmin had done.